Photo Replications of Takeyasu Family From Tan Album with Black Pages
Description
Title Proper | Photo Replications of Takeyasu Family From Tan Album with Black Pages |
Date(s) of material from this resource digitized | 1910–1950 |
General material designation |
This file has an indeterminable GMD—digital object is not available at this time.
|
Scope and content |
The file consists of one black and white contact sheet, the corresponding black and
white negatives, twenty four in total, and four black and white photo reproductions.
The content of the photographs pertain to the family's relocation to Alberta in 1942.
Many of the photographs include scenes of farming sugar beets.
|
Name of creator |
George Takeyasu
was born in 1925 in Hiroshima, Japan. His parents, Shizuyo and Nobuich had moved
to Canada in 1920, the year they had married, but later returned to Japan in 1922,
the year in which Yoshiaki, George's brother was born. Two years following George's
birth, the family returned to Canada and established a tailor/dry cleaning shop on
Broadway, in Vancouver B.C. In 1928 Yoshiaki passed away and the family business was
sold off. Nobuichi then established a chiropractic office. In 1930 Shigeto, another
son, was born. Later the family moved to Ruskin, B.C. and in 1934 a daughter, Matsuko
was born.
|
Immediate source of acquisition |
No digital copies of the records were acquired by the Landscapes of Injustice Research
Collective between 2014 and 2018.
|
Structure
Repository | Nikkei National Museum |
Fonds | George Takeyasu Fonds |
Series | Photo Replications of Takeyasu Family |
Metadata
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Title
Photo Replications of Takeyasu Family From Tan Album with Black Pages
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Source: Nikkei National Museum
Terminology
Readers of these historical materials will encounter derogatory references to Japanese
Canadians and euphemisms used to obscure the intent and impacts of the internment
and dispossession. While these are important realities of the history, the Landscapes
of Injustice Research Collective urges users to carefully consider their own terminological
choices in writing and speaking about this topic today as we confront past injustice.
See our statement on terminology, and related sources here.