Research projects
Description
Title Proper | Research projects |
Date(s) of material from this resource digitized | 1989–1999 |
General material designation |
This series has an indeterminable GMD—digital object is not available at this time.
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Scope and content |
Series consists of textual records relating to research projects undertaken by Shimizu
starting in 1989. One project examines the experiences of Japanese Canadians who,
during the Second World War, worked in the sugar beet industry in Ontario. The other
project involves research into the children who resided and attended school at the
Victoria Oriental Home, operated until the Second World War by the United Church of
Canada. The materials were created between 1989 and 1999, with some of the information
in the reproductions of archival materials covering the time period 1942-1945. Documents
include the products of Shimizu's and other people's research activities, photocopies
of archival materials, and research notes; Archives of Ontario request forms submitted
by Shimizu and correspondence with other researchers, with former residents of the
Victoria Oriental Home, and with former Ontario sugar beet workers.
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Name of creator |
Yoshio (Yon) Shimizu
was born in Victoria, BC, on February 21, 1924, in between the years of prosperity
for the Shimizu Rice Mill on 1625 Store Street in Victoria, B.C.. The store sold a
variety of items that include but are not limited to imported Japanese items, utensils
and consumables. Between 1915 and 1927, business was booming; however, this prosperous
time wouldn't last. Due to a lack foresight in the importance of ships coming into
Vancouver, the years between 1927 and 1940 were full of hardship. Despite the hardship,
the Shimizu Rice Mill did not officially cease operatoins till the evacuation of Japanese
Canadians in 1942.
He lived in Victoria until late 1942, when he was relocated to Hastings Park as part
of the internment of Japanese Canadians during the Second World War. Shimizu remained
in Hastings Park until May 11, 1942, at which time he went to a work camp in Schreiber,
Ont. He worked in Glencoe, Ont., in the Ontario Farm Service Force from May-November
1942; did bush work in Kapuskasing, Ont., from November 1942 to April 1943; lived
in Toronto from May 1943 until July 1948; and moved to Wallaceburg, Ont., in August
1948. Shimizu attended high school to Grade 12 at Victoria High School, and completed
Grade 13 at Jarvis Collegiate once he moved to Toronto. He worked briefly at Deluxe
Platers from 1943-1944, but then enrolled at the University of Toronto and studied
Chemical Engineering from 1944-1948. In the early 1960s he completed an MBA at the
University of Windsor. Upon graduation from the University of Toronto, Shimizu moved
to Wallaceburg, Ont., where he worked for several different companies over the next
decade. In 1960 he began work at the Wallaceburg Brass Company (now Delta Faucets
of Canada), remaining until his retirement in 1985, at which point he was Vice-President
and General Manager of the Waltec Industries Division. He married Norma Bishop, of
Wallaceburg, on May 1, 1953, and they have a daughter and two grandchildren. Shimizu
has received several awards for his volunteer work and his involvement in municipal
and regional government. Detailed biographical information about Shimizu can be found
in his book, The Exiles, ôChapter 7: Epilogue,ö and also in an autobiographical supplement
written by Shimizu in 1997.
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Immediate source of acquisition |
No digital copies of the records were acquired by the Landscapes of Injustice Research
Collective between 2014 and 2018.
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Structure
Repository | Nikkei National Museum |
Fonds | Yoshio (Yon) Shimizu fonds |
Metadata
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Title
Research projects
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Source: Nikkei National Museum
Terminology
Readers of these historical materials will encounter derogatory references to Japanese
Canadians and euphemisms used to obscure the intent and impacts of the internment
and dispossession. While these are important realities of the history, the Landscapes
of Injustice Research Collective urges users to carefully consider their own terminological
choices in writing and speaking about this topic today as we confront past injustice.
See our statement on terminology, and related sources here.