Kishi Nishihata Identification Cards and Certificate
Description
Title Proper | Kishi Nishihata Identification Cards and Certificate |
Date(s) of material from this resource digitized | 1928–1941 |
General material designation |
From this series, LOI has digitized 3 textual records and other records.
|
Scope and content |
The series consists of three official documents belonging to Kishi Nishihata; an immigration
identification card, a registration card from the Dominion of Canada and a Custodian
registration card.
|
Name of creator |
Komajiro Nishihata
was a pioneer who came Vancouver in 1901. He left his home town of Echigawa cho,
Shiga ken during the immigration boom. Komajiro's twin sons, Saburo and Jiro were
born April 12, 1899 but remained in Echigawa cho, to acquire middle school education
in Japan. They lived with an aunt until they graduated and came to Canada together
on August 21, 1914 on board the Canada Maru. Immigration laws had tightened and the
boys' father sponsored by Komajiro Nishihata from Big Bay near Comox, BC, and lived
with him until 1921. Afterwards, the family was reunited and lived together near Port
Moody, where Komajiro worked at the Port Moody Sawmill.
|
Immediate source of acquisition |
The digital copies of the records were acquired by the Landscapes of Injustice Research
Collective between 2014 and 2018.
|
Structure
Repository | Nikkei National Museum |
Fonds | Nishihata Family collection |
Metadata
Download Original XML (8.0K)
Download Standalone XML (12K)
Title
Kishi Nishihata Identification Cards and Certificate
Publication Information: See Terms of Use for publication and licensing information.
Source: Nikkei National Museum
Terminology
Readers of these historical materials will encounter derogatory references to Japanese
Canadians and euphemisms used to obscure the intent and impacts of the internment
and dispossession. While these are important realities of the history, the Landscapes
of Injustice Research Collective urges users to carefully consider their own terminological
choices in writing and speaking about this topic today as we confront past injustice.
See our statement on terminology, and related sources here.