1200_xi: Toyokichi Okano
Toyokichi Okano
Okano was born on 08 January 1881. He was a fisherman. His family includes Masu Okano
                              (mother; deceased at time of file), Yasu Okano (wife; nee Yasu Shirasawa), and Shizue
                              Okano (daughter). He lived at 328 East Cordova Street, Vancouver, BC, formerly B.C.
                              Packers Limited, Nass River, BC. He was forcibly uprooted to Moose Jaw Hostel, Moose
                              Jaw, SK. His listed seized property includes: boat “Isusu” (or “Isuzu” as later in
                              file); fishing equipment; household belongings.
                           
                           | Sex | M | 
| Date of Birth | 08 January 1881 | 
| Nationality | Naturalized Canadian | 
| Locations after uprooting | Moose Jaw, SK | 
| Locations before uprooting | Nass River | 
| Reel | C-9316
                                                (582-601)
                                                 | 
| Type | Person | 
| Custodian Number | 1200_xi | 
| Name | Toyokichi Okano | 
| Dates | Not Before: 
                                                15 April 1942 Not After: 
                                                17 October 1942 | 
Metadata
Download Original XML (8.0K)
                              Download Standalone XML (8.0K)
                           Title
1200_xi: Toyokichi Okano
                        Credits
Metadata Author: Erin Chan
                        Publication Information: See Terms of Use for publication and licensing information.
                        Terminology
Readers of these historical materials will encounter derogatory references to Japanese
                           Canadians and euphemisms used to obscure the intent and impacts of the internment
                           and dispossession. While these are important realities of the history, the Landscapes
                           of Injustice Research Collective urges users to carefully consider their own terminological
                           choices in writing and speaking about this topic today as we confront past injustice.
                           See our statement on terminology, and related sources here.