3945: Jitsutaro Mimura
Jitsutaro Mimura
He was born on 25 October 1887. He was a self-employed farmer. His family includes
                              Matako Mimura (mother; nee Matako Horima), Nanikei Mimura [possibly Naniku Mimura]
                              (father), Toshino Mimura (wife; nee Toshino Toh or Toshino Ioh), Ruth Mimura (daughter),
                              and Daniel Mimura [also listed as Daniel Tadashi Mimura] (son). His home address is
                              listed as Rural Route, No. 1, Aldergrove, BC. He was forcibly uprooted to Diamond
                              City, AB.
                           
                           | Sex | M | 
| Date of Birth | 25 October 1887 | 
| Nationality | Naturalized Canadian | 
| Locations after uprooting | 
                                           Diamond City, AB 
                                           | 
                                    
| Reel | 
                                           C-9340
                                                (1784-1861)
                                                 
                                           | 
                                    
| Type | Person | 
| Custodian Number | 3945 | 
| Name | Jitsutaro Mimura | 
Metadata
Download Original XML (4.0K)
                              Download Standalone XML (8.0K)
                           Title
3945: Jitsutaro Mimura
                        Credits
Metadata Author: Zoe Hong
                        Publication Information: See Terms of Use for publication and licensing information.
                        Terminology
Readers of these historical materials will encounter derogatory references to Japanese
                           Canadians and euphemisms used to obscure the intent and impacts of the internment
                           and dispossession. While these are important realities of the history, the Landscapes
                           of Injustice Research Collective urges users to carefully consider their own terminological
                           choices in writing and speaking about this topic today as we confront past injustice.
                           See our statement on terminology, and related sources here.