Essondale Patient File for Satoru Okada
Description
Title Proper | 93-5683 BOX 1327 FILE 20151 |
Date(s) of material from this resource digitized | 1942 |
General material designation |
From this file, LOI has digitized one textual record or image.
|
Scope and content |
Satoru Okada died 15 September 1967 at age 50 of pulmonary edema due to coronary thrombosis. Hastings Park is listed as his permanent residence on death certificate. The patient had been admitted
from Hastings Park, 2 May 1942, with hallucinations. Form ‘A’ was signed by BCSC Secretary C. MacNeil. The patient worked as a boom man on a logging operation. His
brother indicates that his mental illness began in 1941 after the patient was forbidden
by his eldest brother from pursuing a marriage with a girl whose brother had died
of TB for fear of infectiousness. This file includes correspondence with the patient’s
brother Hitoshi in Slocan City, and G.W. McPherson etc regarding his assets, which included war bonds. His family evidently lost touch
with the patient at time of his death and brother William wrote the hospital in 1991
for details regarding his burial.
|
Name of creator |
British Columbia. Mental Health Services
created this archive which were transferred to the BC Archives from 1987 to 2000.
|
Immediate source of acquisition |
The digital copies of the records were acquired by the Landscapes of Injustice Research
Collective between 2014 and 2018.
This record was digitized selectively.
|
Structure
Repository | British Columbia Archives |
Fonds | Riverview Mental Hospital |
Series | 93-5683 BOX 1327 |
Metadata
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Title
Essondale Patient File for Satoru Okada
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Source: British Columbia Archives
Terminology
Readers of these historical materials will encounter derogatory references to Japanese
Canadians and euphemisms used to obscure the intent and impacts of the internment
and dispossession. While these are important realities of the history, the Landscapes
of Injustice Research Collective urges users to carefully consider their own terminological
choices in writing and speaking about this topic today as we confront past injustice.
See our statement on terminology, and related sources here.