Men Standing in Line

Men Standing in Line

Description

Title Proper Men Standing in Line
Date(s) of material from this resource digitized 1942
General material designation
From this item, LOI has digitized a textual record.
Scope and content
Item is an image printed on a postcard card stock. The image depicts two rows with five people each standing side by side. They are all wearing the same uniform. On the side, to the left, is a person wearing a black cap and appears to be addressing the other people standing in line. In the background is a fence and a structure. The initials "T.H." can be found at the bottom of the image. On the backside of this is a blank postcard and the words "PRISONER OF WAR MAIL" and "FREE/FRANC DE PORT" can be found at the top. Fields for Sender, No., Rank, Service, and Interment Camp information can be found on the left.
Name of creator
Masanobu Kawahira was born to Torazo Kawahira and Yukino Naka, immigrants from Iyeimura, Ibusuki gun, Kagoshima ken. Torazo immigrated in 1907 on the vessel Shawmut, at the time his listed occupation was a miner. Torazo worked in a variety of seasonal occupations such as fishing and logging. In 1920, he was living with friend Iyemon Yanomichi at #220- Main Street prior to returning to Japan to marry Yukino. When they returned in August 1921, Yukino was pregnant and Masanobu was born a few months later on December 20, 1921 at 241 Hastings Street.
Immediate source of acquisition
The digital copies of the records were acquired by the Landscapes of Injustice Research Collective between 2014 and 2018.
This record was digitized in full.

Metadata

Title

Men Standing in Line
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Terminology

Readers of these historical materials will encounter derogatory references to Japanese Canadians and euphemisms used to obscure the intent and impacts of the internment and dispossession. While these are important realities of the history, the Landscapes of Injustice Research Collective urges users to carefully consider their own terminological choices in writing and speaking about this topic today as we confront past injustice. See our statement on terminology, and related sources here.