Outdoor Group Photograph of Men Outside the Cumberland Mine; Cumberland, BC
Description
| Title Proper | Outdoor Group Photograph of Men Outside the Cumberland Mine; Cumberland, BC |
| Date(s) of material from this resource digitized | 1930 |
| General material designation |
From this item, LOI has digitized a textual record.
|
| Scope and content |
This image depicts a group of
eleven men standing in front of the Cumberland No. 5 mine. In the background
are two building, and one pole. From left to right, the men are wearing: a
dark cardigan and pants, a light suit, a dark three piece suit, a light
suit, a light cardigan and pants, a light suit, a light suit, a three piece
suit, a dark cardigan and pants, a light three piece suit, and a suit. |
| Name of creator |
Fumiko
Kawata was born in 1938 in Cumberland BC to parents Itoko and Yoshitoshi
Kawata. Yoshitoshi's parents were Sowa & Kinshiro Kawata from Ehime prefecture.
Kinshiro came to Canada as a farm labourer on the Empress of Russia Dec 19, 1922,
his
nearest relative at that time was Tomi Kawata of Yanazaki Mura, Nishiwa gori, Ehime
Ken,
Japan. Itoko and Yoshitoshi were born in Japan and remained Japanese Nationals.
|
| Immediate source of acquisition |
The digital copies of the records
were acquired by the Landscapes of Injustice Research Collective between
2014 and 2018.
This record was digitized in full. |
Structure
| Repository | Nikkei National Museum |
| Fonds | Fumiko Yamada (nee Kawata) collection |
| Series | Photographs |
| File | Digital Images |
Metadata
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Title
Outdoor Group Photograph of Men Outside the Cumberland Mine;
Cumberland, BC
Publication Information: See Terms of Use for publication and licensing information.
Source: Nikkei National Museum
Terminology
Readers of these historical materials will encounter derogatory references to Japanese
Canadians and euphemisms used to obscure the intent and impacts of the internment
and dispossession. While these are important realities of the history, the Landscapes
of Injustice Research Collective urges users to carefully consider their own terminological
choices in writing and speaking about this topic today as we confront past injustice.
See our statement on terminology, and related sources here.