Outdoor Group Portrait of the Heike Family; Tashme, BC

Outdoor Group Portrait of the Heike Family; Tashme, BC

Description

Title Proper Outdoor Group Portrait of the Heike Family; Tashme, BC
Date(s) of material from this resource digitized 1943
General material designation
From this item, LOI has digitized a textual record.
Scope and content
This image depicts ten members of the Heike family arranged in two rows in front of their house at Tashme. Seated on a bench in the first row, from the left, is a man in a vest, tie, and dress shirt and pants with his left hand on his hip. Seated beside him is a young boy wearing a striped t-shirt and shorts. Next to him is a young girl in a dress and jacket, held against a woman’s side. The woman has her right arm around the girl’s waist and is wearing a dress and sweater. On the end of the bench near the right edge of the photograph are two more boys, the one on the rightmost edge is wearing glasses. The second row consists of four young men standing in collared shirts.
Name of creator
Fumiko Kawata was born in 1938 in Cumberland BC to parents Itoko and Yoshitoshi Kawata. Yoshitoshi's parents were Sowa & Kinshiro Kawata from Ehime prefecture. Kinshiro came to Canada as a farm labourer on the Empress of Russia Dec 19, 1922, his nearest relative at that time was Tomi Kawata of Yanazaki Mura, Nishiwa gori, Ehime Ken, Japan. Itoko and Yoshitoshi were born in Japan and remained Japanese Nationals.
Immediate source of acquisition
The digital copies of the records were acquired by the Landscapes of Injustice Research Collective between 2014 and 2018.
This record was digitized in full.

Metadata

Title

Outdoor Group Portrait of the Heike Family; Tashme, BC
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Terminology

Readers of these historical materials will encounter derogatory references to Japanese Canadians and euphemisms used to obscure the intent and impacts of the internment and dispossession. While these are important realities of the history, the Landscapes of Injustice Research Collective urges users to carefully consider their own terminological choices in writing and speaking about this topic today as we confront past injustice. See our statement on terminology, and related sources here.