Fumiko Kawata's Tashme Buddhist Sunday School Attendance Card; Tashme, BC
Description
| Title Proper | Fumiko Kawata's Tashme Buddhist Sunday School Attendance Card; Tashme, BC |
| Date(s) of material from this resource digitized | 1943 |
| General material designation |
From this item, LOI has digitized a textual record.
|
| Scope and content |
This item is Fumiko Kawata's
attendance card for the Tashme Buddhist Sunday School. Written on the outside
is: Tashme Buddhist Sunday School Attendance Card, Class: Matsu, Name: Kawata,
Fumiko, House No. 232. On the inside are all the months, starting with June on
the left side and going to May on the right side, with squares for days. Each
square is filled with either a stamp, or a sticker to mark attendance. |
| Name of creator |
Fumiko
Kawata was born in 1938 in Cumberland BC to parents Itoko and Yoshitoshi
Kawata. Yoshitoshi's parents were Sowa & Kinshiro Kawata from Ehime prefecture.
Kinshiro came to Canada as a farm labourer on the Empress of Russia Dec 19, 1922,
his
nearest relative at that time was Tomi Kawata of Yanazaki Mura, Nishiwa gori, Ehime
Ken,
Japan. Itoko and Yoshitoshi were born in Japan and remained Japanese Nationals.
|
| Immediate source of acquisition |
The digital copies of the records were
acquired by the Landscapes of Injustice Research Collective between 2014 and
2018.
This record was digitized in full. |
Structure
| Repository | Nikkei National Museum |
| Fonds | Fumiko Yamada (nee Kawata) collection |
| Series | Documents |
Metadata
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Title
Fumiko Kawata's Tashme Buddhist Sunday School Attendance Card;
Tashme, BC
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Source: Nikkei National Museum
Terminology
Readers of these historical materials will encounter derogatory references to Japanese
Canadians and euphemisms used to obscure the intent and impacts of the internment
and dispossession. While these are important realities of the history, the Landscapes
of Injustice Research Collective urges users to carefully consider their own terminological
choices in writing and speaking about this topic today as we confront past injustice.
See our statement on terminology, and related sources here.