Prisoner of War Mail Postcard
Description
Title Proper | Prisoner of War Mail Postcard |
Date(s) of material from this resource digitized | 1942 |
General material designation |
From this item, LOI has digitized a textual record.
|
Scope and content |
Item is a blank postcard titled "PRISONER OF WAR MAIL." To the right of the title
are the words "FREE/FRANC DE PORT." Sender, No., Rank, Service and Internment Camp
information can be filled in to the left of the title. The words "FORM I.O. 20/M.F.M
317/1300M - 10 - 44 (5693 - 4 - 5 - 6 - 5334/H.Q. 1772 - 39 - 2055/K.P. 18371" can
be found at the bottom of the postcard. On the backside of the postcard is space to
write a message.
|
Name of creator |
Masanobu Kawahira
was born to Torazo Kawahira and Yukino Naka, immigrants from Iyeimura, Ibusuki gun,
Kagoshima ken. Torazo immigrated in 1907 on the vessel Shawmut, at the time his listed
occupation was a miner. Torazo worked in a variety of seasonal occupations such as
fishing and logging. In 1920, he was living with friend Iyemon Yanomichi at #220-
Main Street prior to returning to Japan to marry Yukino. When they returned in August
1921, Yukino was pregnant and Masanobu was born a few months later on December 20,
1921 at 241 Hastings Street.
|
Immediate source of acquisition |
The digital copies of the records were acquired by the Landscapes of Injustice Research
Collective between 2014 and 2018.
This record was digitized in full.
|
Structure
Repository | Nikkei National Museum |
Fonds | Masanobu Kawahira fonds |
Series | Prisoner of war stationery and notebooks; Petawawa Ontario |
Metadata
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Title
Prisoner of War Mail Postcard
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Source: Nikkei National Museum
Terminology
Readers of these historical materials will encounter derogatory references to Japanese
Canadians and euphemisms used to obscure the intent and impacts of the internment
and dispossession. While these are important realities of the history, the Landscapes
of Injustice Research Collective urges users to carefully consider their own terminological
choices in writing and speaking about this topic today as we confront past injustice.
See our statement on terminology, and related sources here.