Miscellaneous documents belonging to Jusuke Ishikawa
Description
Title Proper | Miscellaneous documents belonging to Jusuke Ishikawa |
Date(s) of material from this resource digitized | 1939–1985 |
General material designation |
This file has an indeterminable GMD—digital object is not available at this time.
|
Scope and content |
The file contains a letter written in Japanese to Mr. and Mrs. Jusuke Ishikawa from
Sadakichi Kozu dated 1939 and a newspaper clipping. The newspaper clipping is circa
1985, about the Buddhist church that was built in 1930 in Port Hammond, BC.
[The Buddhist Church housed a kindergarten class and a hall. The building was contracted
by Shiro Koga and built by Kinjiro Takamasha, Engi Ariga, committee chairman Hisasuke
Oike, co-chairman Yousuke Fujita and Jusuke Ishikawa. The building was located on
216th Ave and Dewdney Trunk road, and in 2018 the building was still standing and
open as a restaurant/pub.]
|
Name of creator |
Jusuke Ishikawa
was born Sept 10, 1867 in Ihonosho, Yamaguchi, Japan. He came to Canada in 1899.
In 1909 he spent $75.00 on his first installment of land in Port Hammond where he
had a logging crew. Eventually he cleared the land and had a strawberry farm. He married
Tame Hirotsu after buying rings from Birks in 1909.
|
Immediate source of acquisition |
No digital copies of the records were acquired by the Landscapes of Injustice Research
Collective between 2014 and 2018.
|
Structure
Repository | Nikkei National Museum |
Fonds | Ishikawa Family collection |
Series | Original documents relating to Jusuke Ishikawa |
Metadata
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Title
Miscellaneous documents belonging to Jusuke Ishikawa
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Source: Nikkei National Museum
Terminology
Readers of these historical materials will encounter derogatory references to Japanese
Canadians and euphemisms used to obscure the intent and impacts of the internment
and dispossession. While these are important realities of the history, the Landscapes
of Injustice Research Collective urges users to carefully consider their own terminological
choices in writing and speaking about this topic today as we confront past injustice.
See our statement on terminology, and related sources here.