Second Avenue at Tashme From the South; Tashme, BC
Description
| Title Proper | Second Avenue at Tashme From the South; Tashme, BC |
| Date(s) of material from this resource digitized | 1943 |
| General material designation |
From this item, LOI has digitized a textual record.
|
| Scope and content |
This image shows 2nd Ave at Tashme
as viewed from the south. The picture is focused on the dirt road, at the
end of which is a bath house. Lining the road are shanty houses, each with a
single window. In front of most of the houses wood is stacked under the
awnings of the roofs. There is a plank sidewalk on both sides of the
streets. On the left edge of the image is a group of seven people who appear
to be playing a game. On the back of the photograph are Japanese characters
which translate to: "Tashme as seen from 2nd Ave, from the south". |
| Name of creator |
Fumiko
Kawata was born in 1938 in Cumberland BC to parents Itoko and Yoshitoshi
Kawata. Yoshitoshi's parents were Sowa & Kinshiro Kawata from Ehime prefecture.
Kinshiro came to Canada as a farm labourer on the Empress of Russia Dec 19, 1922,
his
nearest relative at that time was Tomi Kawata of Yanazaki Mura, Nishiwa gori, Ehime
Ken,
Japan. Itoko and Yoshitoshi were born in Japan and remained Japanese Nationals.
|
| Immediate source of acquisition |
The digital copies of the records
were acquired by the Landscapes of Injustice Research Collective between
2014 and 2018.
This record was digitized in full. |
Structure
| Repository | Nikkei National Museum |
| Fonds | Fumiko Yamada (nee Kawata) collection |
| Series | Photographs |
| File | Photo Album |
Metadata
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Title
Second Avenue at Tashme From the South; Tashme, BC
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Source: Nikkei National Museum
Terminology
Readers of these historical materials will encounter derogatory references to Japanese
Canadians and euphemisms used to obscure the intent and impacts of the internment
and dispossession. While these are important realities of the history, the Landscapes
of Injustice Research Collective urges users to carefully consider their own terminological
choices in writing and speaking about this topic today as we confront past injustice.
See our statement on terminology, and related sources here.